Morbid days and morbid nights,
Trees that no longer live,
Blood in grandmother's hands,
Red fluid that bled thick.
The blood now powdered
By her hands that crushed
The necks of mint leaves.
Baby faces on the walls
Painted yellow and pink.
The same faces haunt at night,
Nights that remind them to laugh,
Laugh and giggle
Over their dead bodies
Thrown in the kitchen garden.
Trees that no longer live,
Plants that died in grief,
The tiny yellow leaves
Of the stems that grew on the bodies,
The roots that captured the hearts.
The blood is now powdered,
Maybe underneath grandmother's pestle.
The mortar smells of rotten flesh,
Grandfather's misery and mother's tears.
The babies laugh as they protest,
They would have bled every month anyway.
Ten dead babies and a newly born,
Grandmother's love and souls torn.
Let the baby live
That bleeds only once
At the time of its death
And not every month...
“Are you a lesbian?” A friend of mine once asked me mockingly when we were discussing about my aversion from some (“some” not “all”) kind of men. “No. But does it matter?” I asked her scornfully. No, I wasn’t bothered that I was asked a question about my sexuality. But what I didn’t understand was that is being a lesbian a matter to be jeered about? What if I was one? Wouldn’t I be hurt and embarrassed that my sexuality was just mocked at? Why are the words “gay” or “lesbian” used as slangs? Another incident, that took place a couple of years back, was when I was teasing two girl friends of mine, accusing them of having an affair. I considered it as normal as teasing a guy and a girl. One of them found it so disrespectful that she, instead of simply denying the fact, chided that she isn’t of such “third class” standard. I later discussed the small argument that we had, with her, trying to make my point that being a lesbian or a transgender doesn’t define anyone’s cla
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